Jagannatha's blogging Hut

Preguntas y Respuestas

P: ¿Es Hare Krishna el único camino verdadero hacia Dios?

R: Cualquier proceso que nos ayude a reencontrar nuestra identidad espiritual o “reunirnos” con Dios se le puede llamar yoga o religión.

 

P: ¿Es vuestra práctica una religión?

R: La palabra Yoga significa “unir” o vincular. Más tarde el latín lo transformó en “relligare” volver a unir y de “relligare” procede la palabra religión.

 

P: ¿Porque tantas religiones si el camino espiritual es uno?

R: Dios se revela en diferentes culturas de diferentes maneras y sus representantes presentan la ciencia espiritual acorde al avance de las personas; dado que la comprensión espiritual es gradual, es necesario dar diferentes reglas o normas según el grado de entendimiento. Por ejemplo, en la tradición judeocristiana, se hace énfasis en ser bueno y no pecar, precisamente porque eso es básico para el entendimiento espiritual, pero el Bhagavad-gita es para personas que ya son “buenas”, y desarrolla el tema espiritual en otros niveles más profundos.

 

P: ¿Es el Bhagavad-gita la única Escritura válida, entonces?

R: Las diferentes Escrituras son como diccionarios de la vida espiritual. Hay diccionarios, pequeños, grandes y enciclopedias; todos son válidos y útiles, únicamente se diferencian en la cantidad y profundidad de su información.

 

P: ¿Si Dios es todo Bondad, porque las personas buenas sufren injusticias?

R: Esta es una pregunta que la mayoría de las religiones no pueden contestar satisfactoriamente, pues la única explicación plausible es la reencarnación y la ley del karma. Nuestra presente existencia no es la primera, ni probablemente sea la última, y las circunstancias en las que nos encontramos hoy, son fruto de nuestras acciones pasadas, incluso de vidas anteriores.

 

P: ¿Tengo que “convertirme” a vuestra religión para salvarme?

R: La verdadera “conversión” es la adquisición gradual de conocimiento y desapego de lo mundano, no un acto externo o sentimental, algo así como un “antes y un después” basado en sentimentalismo o fanatismo religioso. No importa cuanto nos queramos convencer a nosotros mismos de la “magia” de la conversión si luego seguimos mostrando síntomas tales como el orgullo, la intolerancia, el apego a las cosas materiales, etc., poco propios de una persona realmente en un nivel espiritual avanzado.

 

P: ¿Es necesario que asista a vuestro templo para practicar Bhakti Yoga?

R: Debemos estar interesados en el avance espiritual real y este no viene simplemente por pertenecer oficialmente a una religión o ser sumiso a una institución, ya que la religión organizada tiende a suprimir la espiritualidad, y sustituirla con sumisión fanática y salvacionismo egoísta, de forma que el ritual puede quedar vacío de contenido trascendente.

La asociación de personas con inquietudes espirituales es buena, en tanto en cuanto nos ayude a progresar espiritualmente; en todas las religiones hay gente muy especial a la que debemos acercarnos para aprender, y guardarnos de asociarnos y revelar íntimamente la mente a otras personas que están igual o más “enfermas” que nosotros.

 

P: ¿Porque hay que “agradar” a Dios? ¿No está el siempre feliz?

R: Krishna no necesita de nuestro servicio, pues el posee toda la creación. Pero lo único que no tiene es nuestro afectuoso servicio devocional. Por tanto aunque Krishna es autosuficiente por naturaleza, encuentra un placer especial en recibir nuestro servicio.


Posted in articles

excerpts from John Ralston “unconscious civilization” adapted to nowadays ISKCON society

Many are surprised that this management elite continues to expand and prosper at a time when society as a whole is clearly blocked by a long term leadership crisis.
There is no reason to be surprised. the reaction of the sophisticated elites when confronted by their own failure to lead society is almost invariably the same: they set about building a wall between themselves and the reality by creating an artificial sense of well being on the inside.

We live in a coup de etat in slow motion. none of us have chosen corporatism but our elites quite happily continue with it.

Liberty was ok for cavemen, but civilization meant a progressive diminution in personal freedom. Mussolini

Corporation is creating a conformist society.

We struggle with the old question of whether obey a superior even when the order is unjust.

Almost all of us are employees in some sort of corporation, public or private.

The primary obligation is loyalty to the corporation.

Where the many are there is security, what the many believe, must of course be true.

Control and efficiency is a secondary business, well behind policy and purpose and for that matter effectiveness.

Wrong management is about system and quantification, not about policy and people.

it is assumed that the public could not know enough to understand and it is not worth wating much effort explaining things to them.

Corporatism is antidemocratic and aimless.

Corporate anorexia -when does not work they cut, but you can´t shrink to greatness.

Cuts can´t produce growth and prosperity, but cutting- a negative tool- is the natural, as suffering is necessary to pay for our sins, so is reformulated as the cutting process.

The failures of an elite to lead effectively drives them further into the arms of ideology, where everything is inevitable.

What is needed is not cutting, but the consolidation of years of increment talk growth in services.

This ability to stop periodically, reexamine and consolidate progress is easy if people are able to deal with problems in a calm way through an overview. The corporatist atmosphere makes this almost inpossible.

The single most important innovation needed today is a calm look at the overall effects of what we have accomplished, followed by serious attempts at positive consolidation.

Decentralization of bureaucratic power. take the programs put of the bureaucrats. move down to regional and local levels, where the citinzery can have a human relationship with more modest grouping s of bureaucrats, and have a real impact on the nature of the programs.this can be if two conditions are met: funding guaranteed and national standards.

The GBC is in a long term crisis because they get less and less support from the corporation (temples) who play one against the other.

We cannot blame them if we cannot organize ourselves.

Now the GBC is handing essential programs down to the regional level in the name of increased democracy.

“Necessity” is the plea for every infringement of human freedom. It is the argument of tyrants, it is the creed of slaves.

The corporate system tells us that the democratic system is no longer appropriate, only active or passive agreement of the elites.

But democracy is not about prosperity. You can have poor democracies and progressive dictatorships.

Democracy is about the nature of legitimacy and whether the repository of legitimacy -the citizens-are able to exercise the power its possession imposes upon them.

We are having great difficulty today exercising the power of legitimacy. It has therefore shifted away into other hands.

Srila Prabhupada entrusted to all of us with the power of advance KC. We are handing the power to the elite, and paying the consequences.

Technocratic management is comfortable functioning in large management structures. this is centralized monopoly.

From the point of view of the elite, ISKCON´s problems are other´s problems.

They have power without responsibility, which is a basic form of ignorance and prevents enquiry and though. It is reduced to detailed linear argument based upon a fixed, iskcons view.

Those with power are passively certain of themselves as the wait to benefit from the inevitable.

Leaders in power become increasingly comic. their language becomes parodic, even nonsensical. They will say that iskcon is experiencing strong real growth and then in the same paragraph add that it has serious problems, well, which is it?

That is the way of medieval Catholicism (inquisition) would say that God is strong, good and kind therefore we must torture you.

And those who oppose the policies of the passive technocrats, tend to fall into a complex conspirational view of ISKCON. But there is no need for a conspiracy, their logic is public and self-evident. Complex, long range conspiracy requires conscious leaders. To treat the technocrats as such is to give credence to their illusions about themselves.

A more realistic approach to our problems would be to focus on the repeatedly negative self flagelating, doing-harm-to-do-good-character traits of our managerial class.

They use blaming the devotees of lazy, incompetent etc, using the philosophy (lazy in kali yuga, etc), but they overlook their far less competent management.

Efficiency is an arbitratry negative term; effectiveness is about content and results.

Technocrats fear: risk, thought, doubt, admission of error, research and development, long term investment, commitment to concrete places.

What are we to make of these managers who have had almost absolute control of ISKCON for some 30 years, 25 of which have been marked by general crisis.

Did they play a role in bringing the blockage?

They certainly have failed to produce a recovery.

Stalin demonstrated that the best way to power was through the control of personnel. It permits you to promote allies without reference to real accomplishments.

Now they re trying to push themselves to the brahminical standard through university degrees and educational programs.

After more than two decades of having their way the exponents of this theory have no results to show us. They concentrate in any remaining details to prove their point.

Only in severe crisis do the elite group allow the governments (temples) to do their job.

Technocratic class often relies on technology because the inanimate objects can take on a trajectory of their ownvand so cover for the managers inability to give leadership.

I would suggest that we are in desperate need of reformulating the idea of growth. Our society classifies Sunday feast as a cost; a car on the other hand or a computer is an asset which the economy must finance.

Our concepts of assets and liability of goods vs expenses has a negative effect on the reality of growth

The more sophisticated we become the more probable it is that value will lie in things which are not of direct interest: in other words we have to reward those things which society finds useful.

In our elites, there is no desire to initiate changes which would insert the concept of responsibility into that of power. Only a persistent public commitment by the cityzenry could bring this about.

The authoritarian say that populace will run amok unless kept in awe of some sort of authority. And fear of punishment is the best way to control us.

Criticism is the only help tool we have which while disclosing our inadequacies can at the same time awake us to the desire for greater improvement.

Criticism is perhaps the citizens primary weapon in the exercise of her legitimacy.

That is why in this corporate society , conformism, loyalty and silence are so admired and rewarded; why criticism is so punished or marginalized.


Posted in dichos

EL PARQUE DEL RECUERDO

si me buscas en el parque del recuerdo
no me preguntes por lo que sentí

como briznas de hierba en alta mar
un dia se encuentran y otro se separan
impulsadas por las fuerte olas

que dulce el momento del encuentro
que amargo cuando el tiempo decide el adios

aunque el devenir de los hechos nos controla
el destino no puede hacer olvidar
lo que un dia se planto en la memoria
y ya nadie jamás podrá borrar

somos como el viento, que no tiene hogar
pero en todos lados sopla
que no tiene amigos, pero a todos su corazón toca

hay remedios para cada enfermedad,
pero ¿hay una cura para la soledad?

hoy dia te quiero, el otro te olvido
hoy te deseo y te necesito
mañana sera otro y pasado ninguno
dios mio librame de este mi martirio

el presente es duro, el futuro incierto
y el pasado lleno de dulces recuerdos
¡dejadme vivir pues, en el jardin del silencio!

un beso, un abrazo, un dulce te quiero
un mensaje al aire, un cruel “no puedo”
una decepcion que troca en voluntad de dejar el apego

ay, el que lo tiene lo sufre
el que no, lo añora
y los que estan a medias, por sufrir no lloran

que si, que no, quizas, puede ser
torna nuestra vida en un mal padecer
porque el peligro esta acechando
de que un dia no veas mas a tu amado

mejor girar la pagina,
cerrar este libro
tan bello y tan dulce
pero tan cruel y tan mezquino

me queda la conviccion
de que tu estas bien, mi amor
la tranquilidad
de que puedes alcanzar tu paz interior

sin lios externos
sin la sociedad
sin angustias impuestas
y sin ansiedad

Jagannatha Mishra das


Posted in Personal

Some quotes I particularly like…

SB 7.15.61: When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep. It is in such a state of mind that the regulative principles of the scriptures, consisting of injunctions and prohibitions, are recommended.

Srimad Bhagavatam Canto 7 Chapter 15

SB 7.15.20:
The strong bodily desires and needs of a person disturbed by hunger and
thirst are certainly satisfied when he eats. Similarly, if one becomes
very angry, that anger is satisfied by chastisement and its reaction.
But as for greed, even if a greedy person has conquered all the
directions of the world or has enjoyed everything in the world, still
he will not be satisfied.

SB 7.13.34:
Those in human society who are intelligent should give up the original
cause of lamentation, illusion, fear, anger, attachment, poverty and
unnecessary labor. The original cause of all of these is the desire for
unnecessary prestige and money.

SB 7.13.42:
Different people are of different mentalities. Therefore it is not my
business either to praise them or to blaspheme them. I only desire
their welfare, hoping that they will agree to become one with the
Supersoul, the Supreme Personality of Godhead, Kṛṣṇa.


Posted in articles

New Landmark Lawsuit in Long Island


BY: NIMAI PANDIT DASA

Apr 23, LONG ISLAND, NEW YORK (SUN) —
Last week the devotees at the ISKCON Long Island temple, after being
harassed by the “GBC” for the last three years, finally decided to take
the bull by its horn. As most of you probably know, some members of the
“GBC” have been aggressively trying to remove us – unsuccessfully -
from the Temple for the last three years. Confidential sources have
repeatedly confirmed that this is due to the fact that Srila Prabhupada
made ISKCON, Inc., his original society that owns this temple, the
beneficiary of the BBT. ISKCON, Inc.’s unique position has made it
possible for this temple’s officers to legally question and then
rectify the shady dealings and unethical practices of the nexus of BBT
Trustees, BBTI Directors and the “GBC” with reference to the BBT and
Srila Prabhupada’s books.

This
nexus has tried various methods, including disturbing the congregation,
disturbing the temple devotees, threatening with dire consequences,
physical take-over attempts, bribes, personal false allegations, and
finally, expensive lawsuits.

The
first attempt was made on March 20, 2004, when 50 of their followers
had descended in mob-like fashion to physically disrupt a temple
meeting and to physically throw us out. That group was led by Malati
(Melaine Nagel), Candrasekhar Swami, Dayananda das, Jajya Purusa dasa
and his brahmacaris, Lilananda das, Sunanda das, Sona Ramanrine, etc.,
and Romapada Swami from behind the scenes. Subsequently the other “GBC
members” had joined in the attacks over the years, all unsuccessful.

We
have been tolerating their totally unnecessary actions of the last
three years, immensely disturbing our daily sankirtan activities in New
York – daily harinam and book distribution with 6 devotees in early
2004 has been reduced to a couple of devotees going out only a few days
in the week currently. So the devotees have finally decided to call
their bluff once and for all and tackle them.

The
opportunity was presented by the “GBC” themselves when they brought a
new lawsuit against the temple devotees two months ago (Kelley vs.
Doaman in the Supreme Court of New York, Nassau County, Index #
07/002104). They had characteristically brought this new lawsuit after
again failing to try to physically take over the temple (this time
around with a mob of 25 odd in late December 2006). Facing a trespass
notice and arrest threat by the police if they try again, the lawsuit
was their last resort. With their reply this week, the temple devotees
have Counterclaimed, making this a landmark lawsuit with the “GBC” that
will be relevant for all temples around the world.

This
is going to be a huge lawsuit, as the authenticity and power of the
ISKCON GBC Society registered in West Bengal has been legally
questioned by the temple devotees. As you may all not be aware, this
West Bengal Society has been claiming to be the Governing Body
Commission of ISKCON for more than a decade now. The GBC of ISKCON that
is known now is not the original one as envisaged, formed and overseen
by Srila Prabhupada. Since its registration in the early 1990’s, this
society has been passing off as the GBC of ISKCON.

As
we all know, Srila Prabhupada formed the GBC of ISKCON in 1970 by the
Direction of Management document. Legally, the GBC was formed as an
unincorporated association by Srila Prabhupada. The members were to
have three year tenures, with re-election from among the Temple
Presidents. Srila Prabhupada was nominating the GBC members until 1977.
The first election should have been scheduled in 1978. Instead, the
Zonal Acarya Board was formed and the rest is history. Hence, since
then, the actual GBC has been defunct.

In
1993, the ISKCON GBC Society was formed in West Bengal, India, by some
ex-members of the GBC of ISKCON. Surprisingly they claimed to be the
GBC of ISKCON, and from then until now, practically no one has
questioned their authority to do so. This Society is not governed by
the rules made by Srila Prabhupada for his GBC, nor are they
accountable to the Temple Presidents of ISKCON by re-election as
designed by Srila Prabhupada, causing all pervasive exploitation of the
general devotees and resources of ISKCON. This society has been
cleverly registered with a similar name as the “GBC of ISKCON” to give
it some deceptive authenticity.

As
you all probably have seen on the Internet recently, this ISKCON GBC
Society has sent out a proposed Bylaws to be adopted by all the Temple
Boards in North America so that this West Bengal registered Society
will be the overarching authority over all the temples, with no
elections and no accounting by a third party, i.e., Temple Presidents,
as designed by Srila Prabhupada. Instead the Bylaws are designed to
take all the control from the Presidents and give it to this West
Bengal Society’s self-appointed/self-elected members.

This
Counterclaim questions their authenticity. If the relief is granted by
the judge, as all the legal experts are saying it will most probably
be, then this West Bengal Society will be barred from representing
themselves as the “GBC of ISKCON” around the world and collecting
donations in the name of ISKCON. They will be held accountable for
causing the bad name of ISKCON and will need to pay up to at least $1
Billion in damages to ISKCON.

Note:
This lawsuit was not initiated by the temple devotees. This second
lawsuit was again initiated by the nexus of Romapada Swami, Bir Krishna
Goswami, Hrdayananda Goswami, Ravindra Swarupa das, Badrinarayana das,
Gopal Bhatta das, Jayadavita Swami, etc. The temple devotees have
Counterclaimed on it. This Counterclaim is not against ISKCON temples,
or the general devotees of ISKCON. It is specifically targeted towards
the personalities claiming to be leaders/GBC’s in the name of ISKCON,
without following Srila Prabhupada’s instructions of management of
ISKCON thereby causing many decades of untold suffering to devotees,
loss of billions of dollars to be used in Lord Caitanya’s service, and
insult to the name of Srila Prabhupada for making ISKCON and Hare
Krishna a laughing stock. No money is being asked from the temples. The
temples are not the object of the lawsuit. This lawsuit is directed
specifically at the people currently claiming to be “GBC of ISKCON”.

The time of accounting has arrived. We will keep you updated as the lawsuit progresses. The actual Counterclaim can be viewed here (PDF format).



Copyright 2005, HareKrsna.com. All rights reserved.


Posted in ISKCON

Srila Prabhupada tells stories (mp3)


Posted in ISKCON