P: ¿Es Hare Krishna el único camino verdadero hacia Dios?
R: Cualquier proceso que nos ayude a reencontrar nuestra identidad espiritual o “reunirnos” con Dios se le puede llamar yoga o religión.
P: ¿Es vuestra práctica una religión?
R: La palabra Yoga significa “unir” o vincular. Más tarde el latín lo transformó en “relligare” volver a unir y de “relligare” procede la palabra religión.
P: ¿Porque tantas religiones si el camino espiritual es uno?
R: Dios se revela en diferentes culturas de diferentes maneras y sus representantes presentan la ciencia espiritual acorde al avance de las personas; dado que la comprensión espiritual es gradual, es necesario dar diferentes reglas o normas según el grado de entendimiento. Por ejemplo, en la tradición judeocristiana, se hace énfasis en ser bueno y no pecar, precisamente porque eso es básico para el entendimiento espiritual, pero el Bhagavad-gita es para personas que ya son “buenas”, y desarrolla el tema espiritual en otros niveles más profundos.
P: ¿Es el Bhagavad-gita la única Escritura válida, entonces?
R: Las diferentes Escrituras son como diccionarios de la vida espiritual. Hay diccionarios, pequeños, grandes y enciclopedias; todos son válidos y útiles, únicamente se diferencian en la cantidad y profundidad de su información.
P: ¿Si Dios es todo Bondad, porque las personas buenas sufren injusticias?
R: Esta es una pregunta que la mayoría de las religiones no pueden contestar satisfactoriamente, pues la única explicación plausible es la reencarnación y la ley del karma. Nuestra presente existencia no es la primera, ni probablemente sea la última, y las circunstancias en las que nos encontramos hoy, son fruto de nuestras acciones pasadas, incluso de vidas anteriores.
P: ¿Tengo que “convertirme” a vuestra religión para salvarme?
R: La verdadera “conversión” es la adquisición gradual de conocimiento y desapego de lo mundano, no un acto externo o sentimental, algo así como un “antes y un después” basado en sentimentalismo o fanatismo religioso. No importa cuanto nos queramos convencer a nosotros mismos de la “magia” de la conversión si luego seguimos mostrando síntomas tales como el orgullo, la intolerancia, el apego a las cosas materiales, etc., poco propios de una persona realmente en un nivel espiritual avanzado.
P: ¿Es necesario que asista a vuestro templo para practicar Bhakti Yoga?
R: Debemos estar interesados en el avance espiritual real y este no viene simplemente por pertenecer oficialmente a una religión o ser sumiso a una institución, ya que la religión organizada tiende a suprimir la espiritualidad, y sustituirla con sumisión fanática y salvacionismo egoísta, de forma que el ritual puede quedar vacío de contenido trascendente.
La asociación de personas con inquietudes espirituales es buena, en tanto en cuanto nos ayude a progresar espiritualmente; en todas las religiones hay gente muy especial a la que debemos acercarnos para aprender, y guardarnos de asociarnos y revelar íntimamente la mente a otras personas que están igual o más “enfermas” que nosotros.
P: ¿Porque hay que “agradar” a Dios? ¿No está el siempre feliz?
R: Krishna no necesita de nuestro servicio, pues el posee toda la creación. Pero lo único que no tiene es nuestro afectuoso servicio devocional. Por tanto aunque Krishna es autosuficiente por naturaleza, encuentra un placer especial en recibir nuestro servicio.
Many are surprised that this management elite continues to expand and prosper at a time when society as a whole is clearly blocked by a long term leadership crisis.
There is no reason to be surprised. the reaction of the sophisticated elites when confronted by their own failure to lead society is almost invariably the same: they set about building a wall between themselves and the reality by creating an artificial sense of well being on the inside.
We live in a coup de etat in slow motion. none of us have chosen corporatism but our elites quite happily continue with it.
Liberty was ok for cavemen, but civilization meant a progressive diminution in personal freedom. Mussolini
Corporation is creating a conformist society.
We struggle with the old question of whether obey a superior even when the order is unjust.
Almost all of us are employees in some sort of corporation, public or private.
The primary obligation is loyalty to the corporation.
Where the many are there is security, what the many believe, must of course be true.
Control and efficiency is a secondary business, well behind policy and purpose and for that matter effectiveness.
Wrong management is about system and quantification, not about policy and people.
it is assumed that the public could not know enough to understand and it is not worth wating much effort explaining things to them.
Corporatism is antidemocratic and aimless.
Corporate anorexia -when does not work they cut, but you can´t shrink to greatness.
Cuts can´t produce growth and prosperity, but cutting- a negative tool- is the natural, as suffering is necessary to pay for our sins, so is reformulated as the cutting process.
The failures of an elite to lead effectively drives them further into the arms of ideology, where everything is inevitable.
What is needed is not cutting, but the consolidation of years of increment talk growth in services.
This ability to stop periodically, reexamine and consolidate progress is easy if people are able to deal with problems in a calm way through an overview. The corporatist atmosphere makes this almost inpossible.
The single most important innovation needed today is a calm look at the overall effects of what we have accomplished, followed by serious attempts at positive consolidation.
Decentralization of bureaucratic power. take the programs put of the bureaucrats. move down to regional and local levels, where the citinzery can have a human relationship with more modest grouping s of bureaucrats, and have a real impact on the nature of the programs.this can be if two conditions are met: funding guaranteed and national standards.
The GBC is in a long term crisis because they get less and less support from the corporation (temples) who play one against the other.
We cannot blame them if we cannot organize ourselves.
Now the GBC is handing essential programs down to the regional level in the name of increased democracy.
“Necessity” is the plea for every infringement of human freedom. It is the argument of tyrants, it is the creed of slaves.
The corporate system tells us that the democratic system is no longer appropriate, only active or passive agreement of the elites.
But democracy is not about prosperity. You can have poor democracies and progressive dictatorships.
Democracy is about the nature of legitimacy and whether the repository of legitimacy -the citizens-are able to exercise the power its possession imposes upon them.
We are having great difficulty today exercising the power of legitimacy. It has therefore shifted away into other hands.
Srila Prabhupada entrusted to all of us with the power of advance KC. We are handing the power to the elite, and paying the consequences.
Technocratic management is comfortable functioning in large management structures. this is centralized monopoly.
From the point of view of the elite, ISKCON´s problems are other´s problems.
They have power without responsibility, which is a basic form of ignorance and prevents enquiry and though. It is reduced to detailed linear argument based upon a fixed, iskcons view.
Those with power are passively certain of themselves as the wait to benefit from the inevitable.
Leaders in power become increasingly comic. their language becomes parodic, even nonsensical. They will say that iskcon is experiencing strong real growth and then in the same paragraph add that it has serious problems, well, which is it?
That is the way of medieval Catholicism (inquisition) would say that God is strong, good and kind therefore we must torture you.
And those who oppose the policies of the passive technocrats, tend to fall into a complex conspirational view of ISKCON. But there is no need for a conspiracy, their logic is public and self-evident. Complex, long range conspiracy requires conscious leaders. To treat the technocrats as such is to give credence to their illusions about themselves.
A more realistic approach to our problems would be to focus on the repeatedly negative self flagelating, doing-harm-to-do-good-character traits of our managerial class.
They use blaming the devotees of lazy, incompetent etc, using the philosophy (lazy in kali yuga, etc), but they overlook their far less competent management.
Efficiency is an arbitratry negative term; effectiveness is about content and results.
Technocrats fear: risk, thought, doubt, admission of error, research and development, long term investment, commitment to concrete places.
What are we to make of these managers who have had almost absolute control of ISKCON for some 30 years, 25 of which have been marked by general crisis.
Did they play a role in bringing the blockage?
They certainly have failed to produce a recovery.
Stalin demonstrated that the best way to power was through the control of personnel. It permits you to promote allies without reference to real accomplishments.
Now they re trying to push themselves to the brahminical standard through university degrees and educational programs.
After more than two decades of having their way the exponents of this theory have no results to show us. They concentrate in any remaining details to prove their point.
Only in severe crisis do the elite group allow the governments (temples) to do their job.
Technocratic class often relies on technology because the inanimate objects can take on a trajectory of their ownvand so cover for the managers inability to give leadership.
I would suggest that we are in desperate need of reformulating the idea of growth. Our society classifies Sunday feast as a cost; a car on the other hand or a computer is an asset which the economy must finance.
Our concepts of assets and liability of goods vs expenses has a negative effect on the reality of growth
The more sophisticated we become the more probable it is that value will lie in things which are not of direct interest: in other words we have to reward those things which society finds useful.
In our elites, there is no desire to initiate changes which would insert the concept of responsibility into that of power. Only a persistent public commitment by the cityzenry could bring this about.
The authoritarian say that populace will run amok unless kept in awe of some sort of authority. And fear of punishment is the best way to control us.
Criticism is the only help tool we have which while disclosing our inadequacies can at the same time awake us to the desire for greater improvement.
Criticism is perhaps the citizens primary weapon in the exercise of her legitimacy.
That is why in this corporate society , conformism, loyalty and silence are so admired and rewarded; why criticism is so punished or marginalized.
si me buscas en el parque del recuerdo
no me preguntes por lo que sentí
como briznas de hierba en alta mar
un dia se encuentran y otro se separan
impulsadas por las fuerte olas
que dulce el momento del encuentro
que amargo cuando el tiempo decide el adios
aunque el devenir de los hechos nos controla
el destino no puede hacer olvidar
lo que un dia se planto en la memoria
y ya nadie jamás podrá borrar
somos como el viento, que no tiene hogar
pero en todos lados sopla
que no tiene amigos, pero a todos su corazón toca
hay remedios para cada enfermedad,
pero ¿hay una cura para la soledad?
hoy dia te quiero, el otro te olvido
hoy te deseo y te necesito
mañana sera otro y pasado ninguno
dios mio librame de este mi martirio
el presente es duro, el futuro incierto
y el pasado lleno de dulces recuerdos
¡dejadme vivir pues, en el jardin del silencio!
un beso, un abrazo, un dulce te quiero
un mensaje al aire, un cruel “no puedo”
una decepcion que troca en voluntad de dejar el apego
ay, el que lo tiene lo sufre
el que no, lo añora
y los que estan a medias, por sufrir no lloran
que si, que no, quizas, puede ser
torna nuestra vida en un mal padecer
porque el peligro esta acechando
de que un dia no veas mas a tu amado
mejor girar la pagina,
cerrar este libro
tan bello y tan dulce
pero tan cruel y tan mezquino
me queda la conviccion
de que tu estas bien, mi amor
la tranquilidad
de que puedes alcanzar tu paz interior
sin lios externos
sin la sociedad
sin angustias impuestas
y sin ansiedad
Jagannatha Mishra das
SB 7.15.61: When a substance and its parts are separated, the acceptance of similarity between one and the other is called illusion. While dreaming, one creates a separation between the existences called wakefulness and sleep. It is in such a state of mind that the regulative principles of the scriptures, consisting of injunctions and prohibitions, are recommended.
Srimad Bhagavatam Canto 7 Chapter 15
SB 7.15.20:
The strong bodily desires and needs of a person disturbed by hunger and
thirst are certainly satisfied when he eats. Similarly, if one becomes
very angry, that anger is satisfied by chastisement and its reaction.
But as for greed, even if a greedy person has conquered all the
directions of the world or has enjoyed everything in the world, still
he will not be satisfied.
SB 7.13.34:
Those in human society who are intelligent should give up the original
cause of lamentation, illusion, fear, anger, attachment, poverty and
unnecessary labor. The original cause of all of these is the desire for
unnecessary prestige and money.
SB 7.13.42:
Different people are of different mentalities. Therefore it is not my
business either to praise them or to blaspheme them. I only desire
their welfare, hoping that they will agree to become one with the
Supersoul, the Supreme Personality of Godhead, Kṛṣṇa.
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